Gems from Swami Vivekananda

All things in nature work according to law. Nothing is excepted. The mind as well as everything in external nature is governed and controlled by law.

Internal and external nature, mind and matter, are in time and space, and are bound by the law of causation.

The freedom of the mind is a delusion. How can the mind be free when it is controlled and bound by law?

The law of Karma is the law of causation.

We must become free. We are free; the work is to know it. We must give up all slavery, all bondage of whatever kind. We must not only give up our bondage to earth and everything and everybody on earth, but also to all ideas of heaven and happiness.

We are bound to earth by desire and also to God, heaven, and the angels. A slave is a slave whether to man, to God, or to angels.

The idea of heaven must pass away. The idea of heaven after death where the good live a life of eternal happiness is a vain dream, without a particle of meaning or sense in it. Wherever there is happiness there must follow unhappiness sometime. Wherever there is pleasure there must be pain. This is absolutely certain, every action has its reaction somehow.

The idea of freedom is the only true idea of salvation–freedom from everything, the senses, whether of pleasure or pain, from good as well as evil.

More than this even, we must be free from death; and to be free from death, we must be free from life. Life is but a dream of death. Where there is life, there will be death; so get away from life if you would be rid of death.

We are ever free if we would only believe it, only have faith enough. You are the soul, free and eternal, ever free, ever blessed. Have faith enough and you will be free in a minute.

Everything in time, space, and causation is bound. The soul is beyond all time, all space, all causation. That which is bound is nature, not the soul.

Therefore proclaim your freedom and be what you are–ever free, ever blessed.

Time, space, and causation we call Maya.

(CW. Vol.6- Page 92)

Wake up the note! the song that had its birth

Far off, where worldly taint could never reach,

In mountain caves and glades of forest deep,

Whose calm no sigh for lust or wealth or fame

Could ever dare to break; where rolled the stream

Of knowledge, truth, and bliss that follows both.

Sing high that note, Sannyasin bold! Say–

“Om Tat Sat, Om!”

Strike off thy fetters! Bonds that bind thee down,

Of shining gold, or darker, baser ore;

Love, hate–good, bad–and all the dual throng,

Know, slave is slave, caressed or whipped, not free;

For fetters, though of gold, are not less strong to bind;

Then off with them, Sannyasin bold! Say–

“Om Tat Sat, Om!”

Let darkness go; the will-o’-the-wisp that leads

With blinking light to pile more gloom on gloom.

This thirst for life, for ever quench; it drags

From birth to death, and death to birth, the soul.

He conquers all who conquers self. Know this

And never yield, Sannyasin bold! Say–

“Om Tat Sat, Om!”

“Who sows must reap,” they say, “and cause must bring

The sure effect; good, good; bad, bad; and none

Escape the law. But whoso wears a form

Must wear the chain.” Too true; but far beyond

Both name and form is Atman, ever free.

Know thou art That, Sannyasin bold! Say–

“Om Tat Sat, Om! ”

They know not truth who dream such vacant dreams

As father, mother, children, wife, and friend.

The sexless Self! whose father He? whose child?

Whose friend, whose foe is He who is but One?

The Self is all in all, none else exists;

And thou art That, Sannyasin bold! Say–

“Om Tat Sat, Om!”

There is but One–The Free–The Knower–Self!

Without a name, without a form or stain.

In Him is Maya dreaming all this dream.

The witness, He appears as nature, soul.

Know thou art That, Sannyasin bold! Say–

“Om Tat Sat, Om!”

Where seekest thou? That freedom, friend, this world

Nor that can give. In books and temples vain

Thy search. Thine only is the hand that holds

The rope that drags thee on. Then cease lament,

Let go thy hold, Sannyasin bold! Say–

“Om Tat Sat, Om!”

Say, “Peace to all: From me no danger be

To aught that lives. In those that dwell on high.

In those that lowly creep, I am the Self in all!

All life both here and there, do I renounce,

All heavens and earths and hells, all hopes and fears.”

Thus cut thy bonds, Sannyasin bold! Say–

“Om Tat Sat, Om!”

Heed then no more how body lives or goes,

Its task is done. Let Karma float it down;

Let one put garlands on, another kick

This frame; say naught. No praise or blame can be

Where praiser praised, and blamer blamed are one.

Thus be thou calm, Sannyasin bold! Say–

“Om Tat Sat, Om!”

Truth never comes where lust and fame and greed

Of gain reside. No man who thinks of woman

As his wife can ever perfect be;

Nor he who owns the least of things, nor he

Whom anger chains, can ever pass thro’ Maya’s gates.

So, give these up, Sannyasin bold! Say–

“Om Tat Sat, Om!”

Have thou no home. What home can hold thee, friend?

The sky thy roof, the grass thy bed; and food

What chance may bring, well cooked or ill, judge not.

No food or drink can taint that noble Self

Which knows Itself. Like rolling river free

Thou ever be, Sannyasin bold! Say–

“Om Tat Sat, Om!”

Few only know the truth. The rest will hate

And laugh at thee, great one; but pay no heed.

Go thou, the free, from place to place, and help

Them out of darkness, Maya’s veil. Without

The fear of pain or search for pleasure, go

Beyond them both, Sannyasin bold! Say–

“Om Tat Sat, Om!”

Thus, day by day, till Karma’s powers spent

Release the soul for ever. No more is birth,

Nor I, nor thou, nor God, nor man. The “I”

Has All become, the All is “I” and Bliss.

Know thou art That, Sannyasin bold! Say–

“Om Tat Sat, Om!”

(CW. Vol.4- Page 392)