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	<title>Gospel  of Sri Ramakrishna</title>
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	<description>Sayings , Tales and Parables from Sri Ramakrishna</description>
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		<title>THE INEVITABLES</title>
		<link>http://www.ramakrishnamath.in/gospel/archives/293</link>
		<comments>http://www.ramakrishnamath.in/gospel/archives/293#comments</comments>
		<pubDate>Tue, 07 Jun 2011 08:22:28 +0000</pubDate>
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				<category><![CDATA[Gospel of Sri Ramakrishna]]></category>

		<guid isPermaLink="false">http://www.ramakrishnamath.in/gospel/?p=293</guid>
		<description><![CDATA[EVFRYONE must reap the result of his past Karma. One must admit the influence of tendencies inherited from the past births and the result of the Prarabdha karma. And one must remember that pleasure and pain are the characteristics of the embodied state. In Kavi Kankan&#8217;s Chandi it is written that Kaluvir was sent to [...]]]></description>
			<content:encoded><![CDATA[<p>EVFRYONE must reap the result of his past<br />
Karma. One must admit the influence of<br />
tendencies inherited from the past births and the<br />
result of the Prarabdha karma.<br />
And one must<br />
remember that pleasure and pain are the<br />
characteristics of the embodied state. In Kavi<br />
Kankan&#8217;s Chandi it is written that Kaluvir was sent<br />
to prison and a heavy stone placed on his chest.<br />
Yet Kalu was born as the result of a boon from the<br />
Divine Mother of the Universe. Thus pleasure and<br />
pain are inevitable when one accepts a body.<br />
Again, take the case of Srimanta, who was a great<br />
devotee. Though his mother, Khullana, was very<br />
much devoted to the Divine Mother, there was no<br />
end to his troubles. He was almost beheaded.<br />
There is also the instance of the wood-cutter who<br />
was a great lover of the Divine Mother. She<br />
appeared before him and showed him much grace<br />
and love; but he had to continue his profession of<br />
wood-culling, and earn his livelihood by that<br />
arduous work. Again, while Devaki, Krishna&#8217;s<br />
Mother, was in the prison she had a vision of God</p>
<p>Himself endowed with four hands, holding mace,</p>
<p>discus, conch-shell and lotus. But with all that she<br />
could not get out of the prison.</p>
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		<title>NOTHING IS LOST IN THE ECONOMY OF GOD</title>
		<link>http://www.ramakrishnamath.in/gospel/archives/291</link>
		<comments>http://www.ramakrishnamath.in/gospel/archives/291#comments</comments>
		<pubDate>Sat, 28 May 2011 08:20:21 +0000</pubDate>
		<dc:creator>root</dc:creator>
				<category><![CDATA[Gospel of Sri Ramakrishna]]></category>

		<guid isPermaLink="false">http://www.ramakrishnamath.in/gospel/?p=291</guid>
		<description><![CDATA[THERE is a story about a man who practised Sava-sadhana*.He worshipped the Divine Mother in a deep forest. First he &#8220;saw many terrible visions. Finally a tiger attacked and killed him. Another man, happening to pass by and seeing the approach of the tiger, had climbed a tree. Afterwards he got down and found all [...]]]></description>
			<content:encoded><![CDATA[<p>THERE is a story about a man who practised<br />
Sava-sadhana*.He worshipped the Divine<br />
Mother in a deep forest. First he &#8220;saw many terrible visions.<br />
Finally a tiger attacked and killed him. Another<br />
man, happening to pass by and seeing the<br />
approach of the tiger, had climbed a tree.<br />
Afterwards he got down and found all the<br />
arrangements for worship at hand. He performed<br />
some purifying ceremonies and seated himself on<br />
the corpse. No sooner had he done a little Japa<br />
than the Divine Mother appeared before him and<br />
said: “My child, I am very much pleased with you.<br />
Accept a boon from Me”. He bowed low at the<br />
Lotus Feet of the Goddess and said: &#8220;May I ask<br />
you one question, Mother? I am speechless with<br />
amazement at your action. The other man worked<br />
so hard to get the ingredients for Your worshipand tried to propitiate You for such a long time,<br />
but You did not condescend to show him Your<br />
favour. And I, who don&#8217;t know anything of<br />
worship, who have done nothing, who have<br />
neither devotion nor knowledge nor love, and who<br />
haven&#8217;t practised any austerities, am receiving so<br />
much of Your grace?&#8221; The Divine Mother said<br />
with a smile, &#8220;My child you don&#8217;t remember your<br />
previous births. For many births you tried to<br />
propitiate Me through austerities.<br />
As a result of those austerities all these things have<br />
come to hand, and you have been blessed with My<br />
vision. Now ask me your boon.&#8221;<br />
One must admit the existence of tendencies<br />
inherited from previous births.</p>
<p>*A religious practice prescribed by the Tantras, in which the aspirant<br />
uses a Suva, or corpse, as his seat for meditation.</p>
]]></content:encoded>
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		<item>
		<title>A HINDU WHO WAS FORCED TO EMBRACE ISLAM</title>
		<link>http://www.ramakrishnamath.in/gospel/archives/287</link>
		<comments>http://www.ramakrishnamath.in/gospel/archives/287#comments</comments>
		<pubDate>Sat, 21 May 2011 08:18:11 +0000</pubDate>
		<dc:creator>root</dc:creator>
				<category><![CDATA[Gospel of Sri Ramakrishna]]></category>

		<guid isPermaLink="false">http://www.ramakrishnamath.in/gospel/?p=287</guid>
		<description><![CDATA[Once, there lived a very pious Hindu who always worshiped the Divine Mother and chanted Her name. When the Mussalmans conquered the country, they forced him to embrace Islam. They said to him: &#8220;You are now a Mussalmans. Say &#8216;Allah&#8217;. From now on you must repeat only the name of &#8216;Allah&#8217;.&#8221; With great difficulty he [...]]]></description>
			<content:encoded><![CDATA[<p>Once, there lived a very pious Hindu who<br />
always worshiped the Divine Mother and chanted<br />
Her name.<br />
When the Mussalmans conquered the country, they<br />
forced him to embrace Islam. They said to him:<br />
&#8220;You are now a Mussalmans. Say &#8216;Allah&#8217;. From now<br />
on you must repeat only the name of &#8216;Allah&#8217;.&#8221; With<br />
great difficulty he repeated the word &#8216;Allah&#8217;, but<br />
every now and then blurted out &#8216;Jagadamba&#8217;. At<br />
that the Mussalmans were about to beat him.<br />
Thereupon he said to them: &#8216;I beseech you! Please<br />
do not kill me. I have been trying my utmost to<br />
repeat the name of Allah, but our Jagadamba has<br />
filled me up to the throat. She pushes out your<br />
Allah&#8221;.<br />
It is not an easy thing to destroy old tendencies.</p>
]]></content:encoded>
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		<title>POWERFUL ARE THE INBORN TENDENCIES</title>
		<link>http://www.ramakrishnamath.in/gospel/archives/285</link>
		<comments>http://www.ramakrishnamath.in/gospel/archives/285#comments</comments>
		<pubDate>Sat, 14 May 2011 08:17:02 +0000</pubDate>
		<dc:creator>root</dc:creator>
				<category><![CDATA[Gospel of Sri Ramakrishna]]></category>

		<guid isPermaLink="false">http://www.ramakrishnamath.in/gospel/?p=285</guid>
		<description><![CDATA[Let me tell you how powerful inborn tendencies are. A prince had, in a previous birth, been the son of a washer-man. While playing with his chums in his incarnation as the prince, he said to them: &#8220;Stop those games, I shall show you a new one. I shall lie on my belly, and you [...]]]></description>
			<content:encoded><![CDATA[<p>Let me tell you how powerful inborn tendencies<br />
are. A prince had, in a previous birth, been the son<br />
of a washer-man. While playing with his chums in<br />
his incarnation as the prince, he said to them:<br />
&#8220;Stop those games, I shall show you a new one. I<br />
shall lie on my belly, and you will beat the clothes<br />
on my back as the washer-man does, making<br />
swishing sound.&#8221;</p>
]]></content:encoded>
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		</item>
		<item>
		<title>HOW VANITY TURNS A PERSON&#8217;S HEAD!</title>
		<link>http://www.ramakrishnamath.in/gospel/archives/283</link>
		<comments>http://www.ramakrishnamath.in/gospel/archives/283#comments</comments>
		<pubDate>Sat, 07 May 2011 08:15:45 +0000</pubDate>
		<dc:creator>root</dc:creator>
				<category><![CDATA[Gospel of Sri Ramakrishna]]></category>

		<guid isPermaLink="false">http://www.ramakrishnamath.in/gospel/?p=283</guid>
		<description><![CDATA[THOSE who have read a few books cannot get rid of conceit. Once I had a talk with Kalikrishna Tagore about God. At once he said, &#8220;I know all about that.&#8221; I said to him: &#8220;Does a man who had visited Delhi brag about that? Does a gentleman go about telling everyone that he is [...]]]></description>
			<content:encoded><![CDATA[<p>THOSE who have read a few books cannot get rid<br />
of conceit. Once I had a talk with Kalikrishna<br />
Tagore about God. At once he said, &#8220;I know all<br />
about that.&#8221; I said to him: &#8220;Does a man who had<br />
visited Delhi brag about that? Does a gentleman go<br />
about telling everyone that he is a gentleman?&#8221;<br />
Oh, how vanity turns a person&#8217;s head! There was a<br />
scavenger woman in the temple garden at<br />
Dakshineswar.<br />
And her pride! And all for a few ornaments! One<br />
day a few men were passing her on the path and<br />
she shouted to them, &#8220;Hey! Get out of the way,<br />
you people!&#8221; If a scavenger woman could talk that<br />
way, what can one say about the vanity of others?</p>
]]></content:encoded>
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		<item>
		<title>WHEN SIVA&#8217;S BULL BARED ITS TEETH</title>
		<link>http://www.ramakrishnamath.in/gospel/archives/281</link>
		<comments>http://www.ramakrishnamath.in/gospel/archives/281#comments</comments>
		<pubDate>Thu, 28 Apr 2011 08:14:36 +0000</pubDate>
		<dc:creator>root</dc:creator>
				<category><![CDATA[Gospel of Sri Ramakrishna]]></category>

		<guid isPermaLink="false">http://www.ramakrishnamath.in/gospel/?p=281</guid>
		<description><![CDATA[GOD alone is the Doer, and we are all His instruments. Therefore it is impossible even for a Jnani to be egotistic. The writer of a hymn to Siva felt proud of his achievement; but his pride was dashed to pieces when Siva&#8217;s bull bared his teeth. He saw that each tooth was a word [...]]]></description>
			<content:encoded><![CDATA[<p>GOD alone is the Doer, and we are all His<br />
instruments. Therefore it is impossible even for a<br />
Jnani to be egotistic. The writer of a hymn to Siva<br />
felt proud of his achievement; but his pride was<br />
dashed to pieces when Siva&#8217;s bull bared his teeth.<br />
He saw that each tooth was a word of the hymn.<br />
Do you understand the meaning of this? These<br />
words had existed from the beginning less past. The<br />
writer had only discovered them.</p>
]]></content:encoded>
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		</item>
		<item>
		<title>SANKARACHARYA AND HIS FOOLFSH DISCIPLE</title>
		<link>http://www.ramakrishnamath.in/gospel/archives/277</link>
		<comments>http://www.ramakrishnamath.in/gospel/archives/277#comments</comments>
		<pubDate>Thu, 21 Apr 2011 07:33:13 +0000</pubDate>
		<dc:creator>root</dc:creator>
				<category><![CDATA[Gospel of Sri Ramakrishna]]></category>

		<guid isPermaLink="false">http://www.ramakrishnamath.in/gospel/?p=277</guid>
		<description><![CDATA[THE great Sankaracharya had a foolish disciple who used to imitate his Master in all matters. Sankara uttered &#8216;Sivoham&#8217; (I am Siva); the disciple also repeated &#8220;Sivoham‟. To correct his disciple&#8217;s folly, Sankara one day, while passing by a smithy, took a potful of molten iron and swallowed it; and he asked that disciple also [...]]]></description>
			<content:encoded><![CDATA[<p>THE great Sankaracharya had a foolish disciple<br />
who used to imitate his Master in all matters.<br />
Sankara uttered &#8216;Sivoham&#8217; (I am Siva); the disciple<br />
also repeated &#8220;Sivoham‟. To correct his disciple&#8217;s<br />
folly, Sankara one day, while passing by a smithy,<br />
took a potful of molten iron and swallowed it; and<br />
he asked that disciple also to do the same. Of<br />
course, the disciple could not imitate this act of his<br />
Master, and thence forward he left oil saying<br />
&#8220;Sivoham‟.</p>
]]></content:encoded>
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		<item>
		<title>EGOTISM IS RUINOUS</title>
		<link>http://www.ramakrishnamath.in/gospel/archives/274</link>
		<comments>http://www.ramakrishnamath.in/gospel/archives/274#comments</comments>
		<pubDate>Thu, 14 Apr 2011 07:30:24 +0000</pubDate>
		<dc:creator>root</dc:creator>
				<category><![CDATA[Gospel of Sri Ramakrishna]]></category>

		<guid isPermaLink="false">http://www.ramakrishnamath.in/gospel/?p=274</guid>
		<description><![CDATA[A disciple, who had firm faith in the infinite power of his Guru, walked over the river by simply uttering his Guru‟s name. Seeing this, the Guru thought, “Well, is there such a power in my mere name? Then how great and powerful must I be!” The next day, the Guru also tried to walk [...]]]></description>
			<content:encoded><![CDATA[<p>A disciple, who had firm faith in the infinite power<br />
of his Guru, walked over the river by simply<br />
uttering his Guru‟s name. Seeing this, the Guru<br />
thought, “Well, is there such a power in my mere<br />
name? Then how great and powerful must I be!”<br />
The next day, the Guru also tried to walk over the<br />
river uttering &#8220;I&#8221;, &#8220;I&#8221;, &#8220;I&#8221;, but no sooner did he step<br />
into the water than he sank down and was soon<br />
drowned; for the poor man did not know how to<br />
swim even.<br />
Faith can achieve miracles while vanity or egotism<br />
brings about the destruction of man.</p>
]]></content:encoded>
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		</item>
		<item>
		<title>Egoism- Vanity: FROM &#8216;HAMBA&#8217; TO TUHU&#8217;</title>
		<link>http://www.ramakrishnamath.in/gospel/archives/271</link>
		<comments>http://www.ramakrishnamath.in/gospel/archives/271#comments</comments>
		<pubDate>Thu, 07 Apr 2011 07:25:58 +0000</pubDate>
		<dc:creator>root</dc:creator>
				<category><![CDATA[Gospel of Sri Ramakrishna]]></category>

		<guid isPermaLink="false">http://www.ramakrishnamath.in/gospel/?p=271</guid>
		<description><![CDATA[&#8216;The cow cries &#8220;Hamba‟ which means &#8220;I‟. That is why it suffers so much. It is yoked to the plough and made to work in rain and sun. Then it may be killed by the butcher. From its hide shoes are made, and also drums, which are mercilessly beaten. Still it does not escape suffering. [...]]]></description>
			<content:encoded><![CDATA[<p>&#8216;The cow cries &#8220;Hamba‟ which means &#8220;I‟. That is<br />
why it suffers so much. It is yoked to the plough<br />
and made to work in rain and sun. Then it may be<br />
killed by the butcher. From its hide shoes are<br />
made, and also drums, which are mercilessly<br />
beaten. Still it does not escape suffering. At last<br />
strings are made out of its entrails for the bows<br />
used in carding cotton. Then it no longer says,<br />
&#8216;Hamba! Hamba!&#8217;, &#8216;I! I!&#8217;, but &#8216;Tuhu! Tuhu!&#8217;, Thou!<br />
Thou!&#8217; Only then are its troubles over.<br />
O Lord, I am the servant; Thou art the Master.<br />
am the child; Thou art the Mother.<br />
Egotism is the cause of all suffering.</p>
]]></content:encoded>
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		<item>
		<title>THOSE FASCINATING OBSTRUCTIONS</title>
		<link>http://www.ramakrishnamath.in/gospel/archives/268</link>
		<comments>http://www.ramakrishnamath.in/gospel/archives/268#comments</comments>
		<pubDate>Mon, 28 Mar 2011 07:22:28 +0000</pubDate>
		<dc:creator>root</dc:creator>
				<category><![CDATA[Gospel of Sri Ramakrishna]]></category>

		<guid isPermaLink="false">http://www.ramakrishnamath.in/gospel/?p=268</guid>
		<description><![CDATA[ADDRESSING a devotee named Mahendra Mukherjee, said Sri Ramakrishna: &#8220;You have no children. You do not serve anybody. And still you have no leisure! Goodness gracious!&#8221; &#8220;You have no children to divert your mind. I know a deputy magistrate who draws a salary of eight hundred rupees a month. He went to Keshab&#8217;s house to [...]]]></description>
			<content:encoded><![CDATA[<p>ADDRESSING a devotee named Mahendra<br />
Mukherjee, said Sri Ramakrishna: &#8220;You have no<br />
children. You do not serve anybody. And still you<br />
have no leisure! Goodness gracious!&#8221;<br />
&#8220;You have no children to divert your mind. I know<br />
a deputy magistrate who draws a salary of eight<br />
hundred rupees a month. He went to Keshab&#8217;s<br />
house to see a performance. I was there too.<br />
Rakhal* and a few other devotees were with me<br />
and sat beside me. After a while Rakhal went out<br />
for a few minutes. The deputy magistrate came<br />
over and made his young son take Rakhal&#8217;s seat. I<br />
said, &#8216;He can&#8217;t sit there.&#8217; At that time I was in such<br />
a slate of mind that I had to do whatever the<br />
person next to me would ask me to do; so I had<br />
seated Rakhal beside me. As long as the<br />
performance lasted the deputy did nothing but<br />
gibber with his son. The rascal didn&#8217;t look at the<br />
performance even once. I heard, too, that he is a<br />
slave to his wife; he gets up and sits down as she<br />
tells him to. And he didn&#8217;t see the performance for<br />
that snub-nosed monkey of a boy.&#8221;</p>
<p>*Later known as Swami Brahmananda, the first president of the<br />
Ramakrishna Order</p>
]]></content:encoded>
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