Question: What is worship?
Answer: It is a very vague question. However, any work done with a spirit of service or in order to help others without any expectation is worship. It may be rituals or serving others.
Question: What is worship?
Answer: It is a very vague question. However, any work done with a spirit of service or in order to help others without any expectation is worship. It may be rituals or serving others.
Question: Should we have fear for god?
Answer: God is kind and benevolent. He should never be approached with fear. We should approach Him with love. But generally people approach with fear as they have peculiar concept of God in their minds. They think He is watching all our acts & punishes for all the bad deeds we commit. However, a man starts his religion by fearing God & ends up ultimately in loving Him after getting a true concept of God.
Question: May I ask more about India’s religion?
Answer: My Dear Friend, It is very difficult to answer this vast subject. I advise you to read the following books:
1. Hinduism – Question & Answers, by — Swami Harshananda.
2. A Primer of Hinduism by — D L Sharma.
3. Hinduism at a glance by — Swami Nirvedananda.
Question: What is Sanyasam?
The word Sannyasa means renunciation. One who renounces both externally & internally is called as a Sannyasin or monk.
Question: What are the duties of a householder? What should he aim for?
Answer: Dear Friend, The duty of the householder is to look after first all his family members with utmost respect and to bring harmony at home. Then to spend some time in thinking of God.
Question: How to keep my mind fresh all the day?
Answer: Dear Friend, You are not mind. Mind is again an instrument in your hand. Separate the mind from you and watch it constantly; then it will be fresh. Another easy way is to chant the name of the Lord, even while working.
Question:
Which Yoga is the best?
Kindly accept my humble pranams.
I am a bachelor working professional of age 30+. I got a couple of philosophical question as I read a text on the Srimad Bhagvat Gita recently.
My first question is regarding the best form of Yogas as applicable in today’s world. It looks that Bhagavan Sri Krishna has glorified all the four forms of Yoga (i.e. Karma, Bhakti, Jnana and Raja) at different chapters of the Gita. Now, which form is the best for practicing in this time with least struggle and with more probability of success?
One more question regarding Karma and Jnana Yoga. As it seems pure Jnana is devoid of any Karma and inclination to Karma is opposite to that of Jnana, is it ever possible to mix both in order to get the best out of those?
I will be obliged in case you kindly give a suggestion to my query.
Answer:
Namaste.
p>It is nice to read your questions.
The final and factual teaching of the Vedas, ( mentioned very clearly in the Upanishads) is that the Jiva (ie. You/ I ) is Brahman – the Infinite consciousness. There is only one Infinite which is called/recognized as Brahman, (the infinite consciousness) by the men of wisdom, and which is called/perceived as Jiva (the finite Individual). Infinitude is a fact, and the finitude is a mere appearance. This is the final teaching of our Vedas.
According to our Scriptures, Self Ignorance is the cause of all problems. Every jiva takes millions of birth and death as long as he/she considers himself/herself as a jiva. Unless a jiva understands the ultimate goal of life, that this life is to conquer the death through the love of God and wisdom of his real nature, he/she is subject to repeated death and birth and various sufferings. The only purpose of human life is to realize our own Inner Divinity, which people generally call as God Realization.
Since Self Ignorance is the cause, the solution must be gaining “Self Knowledge”. Gaining ‘Self Knowledge’ means, recognizing your own Infinite nature which is, an ever existing fact. You just drop the idea that you are “finite jiva”. Therefore ‘jnana’ is the only solution. To get the knowledge, you can start with any yoga according to your temperament and prepare your mind. All the 4 yogas are necessary since each one plays a distinct role. A spiritual seeker has to go through all these yogas in one janma or the other. There is no choice in 4 yogas. Karma Yoga helps you to get Vairagyam (dispassion) from the worldly attachments. Raja Yoga helps you to prepare your physiological and psychological personalities. Bhakti yoga helps you to have emotional stability and love for the Lord (which is the goal). Finally when the seeker is fully matured with four-fold qualifications –like Viveka, Vairagya, Mukukshutwa (burning desire for Knowledge) etc., Jnana yoga reveals the “Ultimate Reality”, which is fortunately happened to be our own “Infinite nature”.
So, start any yoga as per your wish, and in course of time you will understand that they are not water-tight compartments and serious practice of one particular yoga need the practice of other yogas also. Therefore, there are not many paths. There is only one path, wherein many stages have to be crossed and mind must be prepared for the Self- Knowledge.
Generally Bhakti Yoga and Karma Yoga are prescribed for everybody, since one can’t avoid working and one needs emotional stability in the spiritual life. Therefore perform your duties as the offering to the Lord, wherein there is no place for any worldly desires and unethical means. Surrender to the Lord with full faith. Offer your mind to Him and pray Him to manifest in your mind and make your life a purposeful one and with peace.
Jnana means the absence of idea of “doer-ship”. Karma means “having doer-ship”. Both can’t exist simultaneously. Combination of Jnana and Karma is not possible only in terms of technicality. But we come across in the lives of Wise men like Sri Shankara and Swami Vivekananda were highly active. Since they did not have “doer-ship” they were not affected by the fruits of the Karma. But while doing all the actions they were absolutely wise. Therefore, in general, their life is combination of “Knowledge with action”. Don’t bother about these technicalities. Start your spiritual journey with all earnestness, knowing fully the benefits you are going to get and requirements of this spiritual journey.
Leading a life of Brahmacharya, with the practice of moral values, Prayer, Namajapa and Satsangh are means for growth in spiritual life. Try them and wait for the Lord’s Grace. He will certainly bless you with a Spiritual guide and growth. Offer your mind to Him and pray Him to manifest in your mind and make your life a purposeful one and with peace.
Also we suggest you to read the life and teachings of Sri Ramakrishna, Sri Sarada Devi and Swami Vivekananda for the general guidance for your spiritual life.
For more personal guidance, if you are staying in Bangalore, you are welcome to attend our Sunday Class (at 3.30p.m.) which is specially conducted for the youths, in our Ashram.
Visit our site http://www.ramakrishnamath.in/home/qa . We update lot of materials for youth. Enrich yourself with good things and be happy in life.
With prayers,
Akbar as we all know, is one of the greatest Moghal Emperors. He was a lover of mankind and respected the great and pious souls of all religions.
He had heard of Guru Nanak’s reputation and his attempts to unite the Hindus and the Muslims. He desired to welcome him and honour him in his court. So he sent word to him through his minister, paying his respects and requesting him to grace his court. Guru Nanak replied to the minister: “I shall only respond to the call of God, the Emperor of Emperors and shall enter only His court.”
The minister conveyed this message to the Emperor. Akbar’s respect for Guru Nanak increased and so he sent word again to meet him at the mosque at least. Nanak consented and did come to the mosque at the appointed hour. Both Akbar and Nanak were welcomed by the mullah with due honour. According to the custom, the mullah should say the prayers first. So he sat on his knees and prayed loudly. Nanak laughed loudly. All the muslims in the temple got angry but dared not say anything because of the Emperor’s presence. Then Akbar sat on his knees and prayed. Nanak at once laughed even more loudly. The atmosphere in the mosque was becoming tense. The faces of the devotees became red and their lips twitched to pounce upon Nanak. Akbar controlled them by way of silent gesture. Both of them came out. Akbar questioned Nanak with all humility: “Oh revered one!, may I know why you laughed loudly during the prayer session? Does it become you?”
Guru Nanak replied: “Oh king, how could I withhold my laughter when I could see clearly that neither the mullah nor your majesty where thinking of God while praying. The mullah was thinking of his ailing son and you were thinking of the pair of beautiful Arabian horses that were gifted to you. Is it worthy of either the mullah or your majesty to call that prayer? Is it not hypocrisy? The mullah and emperor sought pardon from Nanak and thanked him for opening their eyes to their own weakness.
Remember that prayer is not just a string of words of praise to God to be recited mechanically. It is an earnest attempt to awaken and arouse the divinity in us. We should say prayers with full concentration. What matters is the feeling, not either the voice or words. “Mere adulation is poor adoration”.
“In ancient Greece, Socrates was reputed to hold knowledge in high esteem. One day an acquaintance met the great philosopher and said, ‘Socrates, do you know what I just heard about your friend?’
‘Hold on a minute,’ Socrates replied. ‘Before telling me anything I’d like you to pass a little test. It’s called the Triple Filter Test.’
‘Triple filter?’
‘That’s right,’ Socrates continued. ‘Before you talk to me about my friend, it might be a good idea to take a moment and filter what you’re going to say. The first filter is Truth. Have you made absolutely sure that what you are about to tell me is true?’
‘No,’ the man said, ‘actually I just heard about it and…’
‘All right,’ said Socrates. ‘So you don’t really know if it’s true or not.
Now let’s try the second filter, the filter of Goodness. Is what you are about to tell me about my friend something good?’
‘No, on the contrary…’
So,’ Socrates continued, ‘you want to tell me something bad about him, but you’re not certain it’s true. You may still pass the test though, because there’s one filter left: the filter of Usefulness. Is what you want to tell about my friend going to be useful to me?’
‘No, not really.’
‘Well,’ concluded Socrates, ‘if what you want to tell me is neither true nor good nor even useful, why tell it to me at all?’
This is why Socrates was a great philosopher and held in such high esteem
Kalahasti is a holy Saivite (worshippers of Lord Siva) place in the state of Andhra Pradesh. There are five temples of Lord Siva in five different places representing the five elements, viz. fire, water, air, ether, and earth. This holy shrine represents air (vaayu). The purana (history) of this place says that a spider worshipped Kalahasthinathar, the presiding deity. The holy river Swarna Mukhi runs in this place. Atop the mountain in this holy place there is a Siva temple. In the ages gone by a hunter lived in this mountain forest. He was an ardent devotee of Lord Siva of this temple. After spending the whole day in hunting, at nights he used to visit this temple to worship Siva.
A deep desire developed in him to do Pooja and Abhishekha to Siva. But he did not have in his possession any pot to carry water, any basket to carry flowers or any vessel to cook food for offering to Lord Siva. So, he would place the flowers on the matted locks of his hair, carry as much as water as possible in his mouth and the meat of the animals hunted during the day in his hands. Arriving at the temple he would just spit all the water onto the Siva Linga, shake the flowers off his hair onto the Linga and offer the meat as Naivedya. At day-break he would leave the temple.
In the mornings when the priest of the temple came up to do Pooja and Abhishekha he found that someone had offered fresh flowers and meat for God every night. This upset him greatly. He would clean the whole place, do Pooja and Abhishekha and leave the temple sorrowfully. Since this strange night worship continued, the priest not knowing how to stop this , prayed intensely to Lord Shiva to give him an answer. That night the Lord appeared in his dream and instructed him to hide himself in the temple the next night and watch all that would take place. The priest hid himself in the temple and anxiously awaited the night happenings.
The hunter arrived at the temple as usual and conducted the Abhishekha and Pooja. Suddenly one of the eyes of the Linga started bleeding. Immediately, without a second thought, the hunter plucked out one of his own eyes with the help of his arrow and fixed it onto the Linga. He was happy to find that the bleeding stopped. However, blood started oozing out of the other eye. Immediately he decided to fix his other eye there but stopped a while wondering how he would be able to locate the right spot to fix it as with both eyes gone he would be blinded. The idea then struck him to place his foot on the bleeding eye. He plucked out his other eye and fixed it on this spot.
The priest was totally awe-struck and broke down witnessing the deep devotion of the hunter. He realized that his own devotion to the Lord was only superfluous compared to the hunter’s. Just then Lord Siva appeared on the Rishaba (bull) and blessed the hunter. The priest felt a sense of fulfillment of his life being blessed with Lord Siva’s Darshan. The hunter was none other than Kannappa Nayanar, one of the sixty-three Nayanmars (Saivite Saints) who are worshipped by all.