Answer: My humble advice to you is
1. Take only Satvik food.
2. Offer intense prayers to make your mind pure.
3. Take some physical exercises daily like Yogasanas.
4. Keep good company.
5. Read good books which will elevate your mind, and cogitate on such good thoughts.
6. Don’t think opposite sex as an object of enjoyment, a manufacturing machine. Instead think that they are divine and they are also to be honoured, respected and worshipped. In this connection I request you to read that portion from the life of Sri Ramakrishna who worshipped his wife as the Mother of the universe. Unless until you change your outlook you cannot raise in the Moral scale. Every woman is Shakti and she has divinity in her. Pay due respects to that divinity and hate it not.
“It is people who are getting old, who talk of fate. It is the strong man, Who stands up and says, ‘I will make my fate,’ says Swami Vivekananda.
May Divine Mother of the universe give you sufficient mental strength to overcome all temptations in your life!

Answer: To become a monk there is no age limit. But from the point of view of this organization, for its proper functioning, age limit is necessary.
A person takes to monastic life to perform spiritual practice. What can he achieve it he is old and sick? The body is the primary instrument in any endeavor. Swami Vivekananda has prescribed Karma Yoga as part of the Sadhana to realize God. The organization is the immanent aspect of “tat”.
The monks, who join the Mission at less than 30 years, work with amity and efficiency. The young monk possesses infinite capacity to work. Thus gaining experience through work they will be holding responsible posts in future. Will not the work be run much better, (which the old and aged cannot do) by young men of character – trustworthy and with executive capacity? They have thinking capacity and ability to face the challenges. Why the govt. has fixed retirement age at 58? Our age limit is much more meaningful than, military or IAS. Young men having lot of energy have much capacity to serve the country and suffering people in a better way than the old people.
Read another Vedantic Upanishad (Taittiriya Upanishad) which speaks about and believing young men. As a rule the young are optimistic, and the old are pessimistic. Young have life before them. The old complain that their day is gone. Therefore Swami Vivekananda believed in young and energetic.
You are quoting the scriptural dictum in an improper place. Organization needs such rules. Rules are framed by Swami Vivekananda.
In an organization obedience to seniors is a must. If the senior does any mistake, the junior is permitted to point out the mistake in a humble way without any bitterness.
Even Buddha has told:

Dharmam Saranam Gacchami

Sangam Saranam Gacchami

and Buddham Saranam Gacchami.

Answer: 1. No. it is not bad to be good. The goodness that is in you, what is its quality? What is its strength? Can it change a bad man to become good? It is better to be good than to be goody-goody. A goody-goody person appears victorious and respectable. But he has no inner strength/grit or determination to remain good always. He behaves extremely well in order to please people around him. That behavior is not approved; if something wrong is going on in front of him he closes his eyes. He does not want to resist it or fight against it. Such a person is called goody-goody. He does not have the capacity to fight against injustice.
2. Swami Vivekananda used to say that If you want to learn anything from Krishna it is that is good should be equally aggressive as evil is. Please read Bhagavad Gita chapter IV, Sloka 40, in which he says, “Never my son does a doer of good come to grief.”
3.Holy Mother Sri Sarada Devi was good. But when mad person Harish chased Her, she was able to put him down and slap on his face, and changed his course of thinking. That is the strength of goodness.

Answer: When the Lord is all-pervading all directions are equally important. It is immaterial whether Lord is facing east or west. In Bangalore Lord is facing east because the devotees could see Him even from the main road (Bull Temple Road).
You are doing Japa facing east. That is a right, but what is most important thing is you should do Japa thinking of its meaning & with devotion and earnestness. As long as you are doing this Japa with that idea you are on the right track. Even though you are facing the east, if your mind is wandering in all the 10 directions, your doing Japa will bear no fruit. Therefore, directions are not important. Yearning, earnestness and devotion are much more important than east or west. Please continue your Japa without any break.
May Bhagavan Sri Ramakrishna shower His choicest blessings and give you necessary strength to carry on the Japa Yajna.

Answer: You have put a highly philosophical question. I do not know to what extent I can clarify your doubt through this mail.
The very existence is Truth. Truth does not need a proof. It is a proof by itself.
In the higher realm, discrimination between the real and the unreal is the method. Real is Truth. That which stands in all the 3 times (past, present, and future) is truth.
In the day to day life (Vyavaharika) Truth refer to certain statement of facts to our best of knowledge. Supposing a glass of milk is placed before you mixed with poison. I openly tell you about the fact and request you to drink the milk. Will you not use your discrimination and reject it because it is harmful and dangerous to your health and life? Sticking to the Truth gives us moral strength to face the life as it comes, though at times the results may not be encouraging in the beginning. But the end is strength and Joy
. Though it is not advisable to tell even a ‘fib’ the unpleasant truth should be avoided. These is a Sanskrit Sloka which says: Satyam bruyat priyam bruyat, Na bruyat satayampriyam.