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Question: <\/b> Ashtawakara Gita says that the entire universe is just like a dust in the total Consciousness. Whereas the chain of birth and death seems to be infinite like the vision of snake appears as real, due to illusion, in terms of qualities like example 6′ length, 1\/2 inch diameter, coiled up.
\nI know that The Truth is ‘the entire universe is just like a dust in the total consciousness.’ Being an Advaithist, I had no doubt about it. Kindly clarify then, does the illusion of birth and death appear as infinite due to one’s mind stretching in time, space and causation out of Vasanas. (desires).
\nIn reality, there is no world exists. Is my vision in this regard is right or wrong? If wrong, kindly correct me.<\/p>\n<\/div>\n\n
Answer: <\/b> You are absolutely correct in your thought. Even the appearance as dust is again an illusion. The words are used in order to explain things. But in reality Brahman alone is real.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Question: Ashtawakara Gita says that the entire universe is just like a dust in the total Consciousness. Whereas the chain of birth and death seems to be infinite like the vision of snake appears as real, due to illusion, in terms of qualities like example 6′ length, 1\/2 inch diameter, coiled up. I know that … Continue reading Ashtavakra Gita, universe an appearance in Consciousness<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"_links":{"self":[{"href":"https:\/\/www.ramakrishnamath.in\/e-lectures\/index.php?rest_route=\/wp\/v2\/posts\/1189"}],"collection":[{"href":"https:\/\/www.ramakrishnamath.in\/e-lectures\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ramakrishnamath.in\/e-lectures\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ramakrishnamath.in\/e-lectures\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ramakrishnamath.in\/e-lectures\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1189"}],"version-history":[{"count":1,"href":"https:\/\/www.ramakrishnamath.in\/e-lectures\/index.php?rest_route=\/wp\/v2\/posts\/1189\/revisions"}],"predecessor-version":[{"id":1190,"href":"https:\/\/www.ramakrishnamath.in\/e-lectures\/index.php?rest_route=\/wp\/v2\/posts\/1189\/revisions\/1190"}],"wp:attachment":[{"href":"https:\/\/www.ramakrishnamath.in\/e-lectures\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1189"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ramakrishnamath.in\/e-lectures\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1189"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ramakrishnamath.in\/e-lectures\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1189"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}